INTERNATIONAL PULSE

Period: February 2004

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ISRAEL



YASSER ARAFAT REJECTS GENEVA ACCORD, BUT LETS OFFICIALS ATTEND LAUNCH
Haaretz Correspondents - by Arnon Regular, Yossi Verter and Mazal Mualem 12/01/2003 - Senior Palestinian officials flip-flopped Sunday before agreeing at the last minute to attend Monday's launch of the Geneva Accord, an unofficial Israeli-Palestinian peace plan.
The Palestinian negotiators, who had been threatened by militants, initially said that they would only attend if they received a written letter from PA Chairman Yasser Arafat stating that he and the Fatah Central Committee support the initiative. But although Arafat refused to grant the letter, they agreed to make do with a verbal statement that they were attending the ceremony with his permission, in their capacity as private citizens. But Arafat stressed that neither he nor the PLO have officially accepted the draft peace accord, which was negotiated by Israeli opposition figures and senior Palestinian officials with his consent. Palestinian Prime Minister Ahmed
 
Qureia also declared that the Palestinian participants represent neither the PLO nor the Palestinian government. A source close to Arafat explained that the PA chairman is opposed in principle to consenting to the draft agreement in writing. "Arafat did not give written consent to [former U.S. president Bill] Clinton regarding a permanent-status agreement, and there is no reason to give it now to [Yossi] Beilin," the chief Israeli architect of the accord, the source said. Meanwhile, a survey commissioned by Haaretz has revealed that within Israel, opponents of the draft agreement only narrowly outnumber supporters. The poll found that 31 percent of Israelis support the agreement, 38 percent oppose it and 20 percent have not yet formed an opinion. Even 13 percent of Likud voters supported the accord, which was negotiated without the Likud-led government's consent and is fiercely opposed by it.
 
The last-minute doubts about Palestinian participation fueled some doubts about the Palestinians' willingness for peace. "Any Palestinian distancing from the agreement cancels its very basis, because what it is selling is a Palestinian partner," noted Channel 2 diplomatic reporter Rina Mazliah. "What almost happened on Monday strengthens the Israeli opponents of the accord." Beilin, however, remained calm. "What is very clear is that they are having their own debate," he said. "It is just a demonstration of the difficulties that both sides are facing." The crisis began when two Palestinian cabinet ministers and two legislators who helped negotiate the plan announced they were withdrawing from the ceremony. Palestinian participants had been under intense pressure by militants, who were angry over the accord's concession on refugees.
 
In a leaflet, the Al-Aqsa Martyrs Brigades called them "collaborators," a loaded term that often marks Palestinians for death. Masked gunmen also reportedly shot at the home of former cabinet minister Yasser Abed Rabbo, the key Palestinian architect of the agreement. On Sunday, Fatah and Hamas activists attacked delegates trying to leave Gaza for the ceremony, calling them "traitorous" and blocking their cars for about 45 minutes. Minister Hisham Abd al-Raziq and legislator Khatem Abdel Khader, as well as fellow Fatah member Qadoura Fares, decided to go, while a fourth would-be participant said that he would stay behind to market the agreement. Arafat's national security adviser, Jibril Rajoub, is also going. But most of the several hundred lower-level Palestinians who had planned to attend changed their minds yesterday after the Fatah Central Committee publicly urged them to boycott it. Both supporters and opponents of the draft said they believe Arafat, who has been publicly vague about his support, in fact believes that the authors are "trading in national assets and are collaborators with the American Zionist project."
 
But Arafat was still interested in having Palestinian delegates attend the ceremony, they said, in order to embarrass Prime Minister Ariel Sharon. The ceremony will be attended by some 200 Israelis, a few dozen Palestinians and numerous foreign dignitaries, including former U.S. president Jimmy Carter, former Polish president Lech Walesa, the foreign minister of Qatar and envoys from Oman, Bahrain, Morocco and Egypt.
The main points of the Geneva Accord The Geneva Accord is a model permanent-status agreement between Israel and a Palestinian state. Following are its main points:
 
l The agreement constitutes an end to all claims on both sides. The border it sets is final, unappealable and replaces all UN resolutions and previous agreements.
l The Palestinians recognize the Jewish people's right to a state, and each side recognizes Israel and Palestine as the other's national homeland. The Palestinian state will inherit all of the PLO's rights and responsibilities.
l Jerusalem: All Jewish neighborhoods, including those in East Jerusalem, will remain under Israeli sovereignty, and the Palestinians will recognize Jerusalem, in its new borders, as Israel's capital. Palestinian neighborhoods will be under Palestinian sovereignty and will become the Palestinian state's capital. Palestinian residents of East Jerusalem will lose their Israeli residency rights and become Palestinian citizens.
l The Temple Mount will be under Palestinian sovereignty, but an international force will maintain order and ensure freedom of access for all faiths. Jewish prayer on the mount will be forbidden, as will archaeological digs.
l The Western Wall and the Jewish Quarter, including Zion Gate and Dung Gate, will remain under Israeli sovereignty.
l Refugees: The words "return" or "right of return" do not appear in the document. Israel will accept a limited number of Palestinian refugees, with this number at its own discretion (experts estimate around 40,000 refugees over a period of several years). The other refugees may resettle in Palestine or third countries. Israel will pay an agreed sum in compensation to the refugees.
l Borders: Israel will withdraw to the 1967 borders within 30 months, except for agreed territorial exchanges in a 1:1 ratio. The Israel Defense Forces will maintain a presence in the Jordan Valley for an additional three years. l Territorial exchanges: Israel will annex a strip of the West Bank near Ben-Gurion Airport and major settlement blocs near the Green Line, including the West Bank settlements around Jerusalem: Ma'aleh Adumim, Givat Ze'ev, Gush Etzion and Givon. In exchange, Israel will give the Palestinians equivalent territory in the Negev, adjacent to the Gaza Strip. Efrat, Har Homa and Ariel will become Palestinian.
http://www.haaretzdaily.com/hasen/spages/366879.html

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FATAH OFFICIAL INITIATIVE DESIGNED TO DIVIDE ISRAELIS
Jibril Rajoub, Nov. 30, 2003 by Khaled Abu Toameh and Lamia Lahoud - appointed Palestinian President Yasser Arafat's adviser for national security affairs on August 25th, 2003. - Fatah official: Initiative designed to divide Israelis IDF movements monitored on TV Attorney general: general strike is illegal Syria hands 22 bombing suspects over to Turkey Burns: Israeli concessions not good enough Army: Palestinian terror organizations joining forces more . News Fatah scares off would-be Geneva signers Burns: Road map the only route Sharon agrees to product-origin labels Editorial Cartoon Jews Powell's wrong move Erdogan's choice Features A threat to modernity? Cause for optimism Turkish Plight.

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PALESTINIANS STAY AWAY FROM THE SIGNING CEREMONY OF THE GENEVA ACCORD
Faced with a campaign of terror and intimidation, a number of Palestinians have decided to stay away from the signing ceremony of the Geneva Accord, due to be held in Switzerland on Monday.
Those who decided to boycott the ceremony include Fatah officials Hatem Abdel Kader and Muhammed Hourani, who played a major role in the behind-the-scenes talks that resulted in the Geneva Accord.
Abdel Kader told The Jerusalem Post that the main goal of the Geneva Accord was to create a schism inside Israel and undermine the government of Prime Minister Ariel Sharon. "Our aim was to create divisions inside Israel and block the growth of the right-wing in Israel."
Kader said that he decided not to travel to Geneva after PA Chairman Yasser Arafat and the Fatah Central Council refused to endorse the agreement. "We didn't get the OK from Arafat," he said, "and this paved the way for street protests. We can't go to Geneva without Arafat's consent."
"We don't want to be like [Jerusalem academic] Sari Nussaibah, who is under attack because of his peace initiative with [former Shin Bet chief] Ami Ayalon," said Abdel Kader. "There is a state of confusion and crisis inside Fatah. Some Fatah leaders are exploiting the agreement to incite against us and organize street protests."
Abdel Kader said that in any case it would have been impossible for him and his colleagues to sell the Geneva Accord to the Palestinians under the current circumstances. "We need to wait for a better opportunity," he added. "The people are now very angry because of the ongoing Israeli military measures in the West Bank and Gaza Strip. Most of the people are afraid of being branded now as traitors, especially those who spent many years in Israeli prison."
Palestinian protests
On Sunday some 200 demonstrators attacked negotiators at the Rafah crossing on their way to the signing ceremony condemning the Palestinian dignitaries as traitors. They blocked the road near the crossing into Egypt and beat and kicked Palestinian negotiators as they emerged from their cars. Unarmed Palestinian policemen intervened and restrained the demonstrators. The brother of one of the negotiators was also attacked and beaten on Sunday in Gaza, Palestinian sources said.
Last week, gunmen most likely from Fatah fired shots at the home of former PA minister and Arafat confidant Yasser Abbed Rabbo, who led the negotiations that led to the symbolic peace accord. "They were afraid that Arafat will turn against the accord after he sees public anger at the agreement and they will stand alone in Fatah," a Fatah source said.
But Kadoura Fares, another one of the authors of the agreement, said he received a green light from Arafat to travel to Geneva. Kadoura, who serves as Minister of State in the PA cabinet, said Arafat told him during a meeting in Ramallah on Sunday evening that he was not opposed to the participation of Palestinians in the ceremony.
Fares lashed out at members of the Fatah Central Council, accusing them of inciting against him and other Palestinians associated with the Geneva Accord. "Some irresponsible members of the Fatah Central Council don't understand that one of the goals of the Geneva Accord is to create a rift in the Israeli street and a crack in the Sharon government, and not to create divisions inside Fatah and the Palestinian people."
He said that after he and many of his colleagues announced that they would not attend the signing ceremony in Geneva, Arafat summoned him to an urgent meeting and asked him to travel to Switzerland. "President Arafat invited me to his office and told me that as the chairman of the PLO and PA, he supports and appreciates our positive efforts," Fares added. "He said that we have permission to travel to Geneva."
The decision to boycott the signing ceremony followed a marathon and stormy meeting of Fatah officials in Ramallah late Saturday night. At the end of the meeting, Fatah announced that its representatives would not travel to Geneva because they did not receive Arafat's blessing. "Arafat doesn't want to support the agreement in public," a senior Fatah activist told the Post. He too accused members of the Fatah Central Council of organizing a campaign of "terror and intimidation" against the authors of the Geneva Accord.
The Fatah Central Council is dominated by veteran Arafat loyalists belonging to what many Palestinians describe as the "old guard" generation of the PLO. By contrast, the majority of the Palestinians involved in the Geneva Accord are regarded as representatives of the "young generation" of Palestinian leaders.
Sakher Habash, one of the top Fatah leaders opposed to the Geneva Accords, explained: "The Fatah Central Council never discussed this plan. The Palestinian leadership studied it and there was a consensus that this is not an official plan. President Arafat also said that the Geneva plan does not represent the official Palestinian policy, so I don't understand why they insist on going [to Geneva]."
On Saturday, the armed wing of Fatah, al-Aksa Martyrs Brigades, issued a strongly worded statement condemning the agreement and describing its Palestinian authors as traitors and collaborators with Israel and the US. The group called on Arafat to prevent Palestinians from traveling to Geneva because the agreement relinquishes the refugee's right to return to their original homes inside Israel. Fatah gunmen are believed to be behind a shooting attack on Friday night on the home of former PA cabinet minister Yasser Abed Rabbo, the head of the Palestinian team that negotiated the Geneva Accord.
Over the past few days, several rallies and demonstrations were organized in different parts of the West Bank and Gaza Strip to protest the Accord. Senior PLO and PA officials took part in some of the rallies, as well as armed masked men from various Palestinian factions. Hamas, Islamic Jihad and many other Palestinian factions have aso rejected the agreement.
At the Rafah crossing point on Sunday, hundreds of angry demonstrators, chanting "Death to the dogs and traitors," tried to prevent a group of Palestinians from leaving to Cairo on their way to the signing ceremony in Geneva. Some of the protesters beat and kicked members of the Palestinian delegation before PA policemen dispersed them.
The demonstrators carried placards denouncing the "treacherous" Geneva Accord and stressing that the right of return for all the Palestinian refugees is a "sacred" right. They also expressed their outrage at numerous "peace" initiatives over the past few weeks that include unacceptable concessions on part of the Palestinians.
Swiss prepare
About 400 people carrying flowers held a string across Mont Blanc bridge, symbolically linking the two sides of Lake Geneva to demonstrate support for an unofficial accord between Israel and a Palestinian state, the Associated Press reported Sunday.
The organizers urged participants to refrain from shouting slogans and to demonstrate just by being there that they support "the necessity for the creation of a sovereign Palestinian state alongside an Israeli state inside safe borders recognized by its neighbors."
The group stood quietly for half an hour in the rain before disbanding. Joining the demonstrators, most of whom were Swiss, was former Palestinian Cabinet minister Yasser Abed Rabbo, who worked with former Israeli Justice Minister Yossi Beilin on the initiative.
Organizers have kept tight wraps on details of the two-hour ceremony planned for Monday afternoon in Geneva, but officials said former U.S. President Jimmy Carter is to be one of the high-profile guests, and that former South African President Nelson Mandela is expected to deliver a speech by video.
Other names mentioned include Nobel laureates Lech Walesa of Poland and John Hume of Northern Ireland as well as Simone Veil, an ex-president of the European Parliament and a Holocaust survivor.
The auditorium being prepared for the ceremony features a large sign declaring "There is a plan" and a live olive tree has been placed on the stage.
http://www.jpost.com/servlet/Satellite?pagename=JPost/JPArticle/ShowFull&cid=1070165913971

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SHARON UNDER FIRE FOR TALK OF DISMANTLING SETTLEMENTS
Israeli Prime Minister Ariel Sharon came under heavy fire at a Likud faction meeting Monday over his declared intention to take unilateral steps vis-a-vis the Palestinians, with measures that would include the dismantling of some settlements.
The prime minister reiterated his pre-election statement about the need for “painful concessions” to promote the peace process, adding, “It is obvious that ultimately we shall not be in all the places we’re in now.”
The Council of Jewish Communities in Judea, Samaria, and the Gaza Strip (Yesha) held an emergency meeting Sunday night to discuss Sharon’s statements. The Council issued a statement saying that a government of Israel that agrees to uproot settlements would lose its right to rule.
The council said Tuesday that rightists within Prime Minister Sharon’s own Likud party would create a political “iron wall” to block any attempt by Sharon to unilaterally dismantle settlements in the West Bank and Gaza Strip.
The council also announced a campaign to fight evacuation of settlements. The name of the campaign, “In Netzarim, Israel will be victorious,” refers to the isolated, embattled Gaza Strip settlement that has been a focus of bloodshed for years and the subject of increasing calls for evacuation.
The Yesha anti-evacuation campaign will center on Sharon’s own statements, such as the one made in April 2002: “The fate of Netzarim is as the fate of Negba and Tel Aviv. Evacuation of Netzarim will only encourage terrorism and increase the pressure on us.” VirtualJerusalem.com 11.30.2003

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GENEVA SELLOUT
JEWISH WORLD REVIEW By Charles Krauthammer - Nov. 28, 2003 / 3 Kislev, 5764
On Monday, a peace agreement will be signed by Israelis and Palestinians. This "Geneva accord" has gotten much attention. And the signing itself will be greeted with much hoopla. Journalists are being flown in from around the world by the Swiss government. Jimmy Carter will be heading a list of foreign dignitaries. The U.S. Embassy in Bern will be sending an observer.
This is all rather peculiar: The agreement is being signed not by Israeli and Palestinian officials, but by two people with no power.
On the Palestinian side, the negotiator is former information minister Yasser Abed Rabbo, who at least is said to have Yasser Arafat's ear. The Israeli side, however, is led by Yossi Beilin, a man whose political standing in his own country is so low that he failed to make it into Parliament. After helping bring his Labor Party to ruin, Beilin abandoned it for the far-left Meretz Party, which then did so badly in the last election that Beilin is now a private citizen.
There is a reason why he is one of Israel's most reviled and discredited politicians. He was the principal ideologue and architect behind the "peace" foisted on Israel in 1993. Those Oslo agreements have brought a decade of the worst terror in all Israeli history.
Now he is at it again. And Secretary of State Colin Powell has written a letter to Beilin and Rabbo expressing appreciation for their effort, and is now planning to meet with them.
This is scandalous. Israel is a democracy, and this agreement was negotiated in defiance of the democratically (and overwhelmingly) elected government of Israel. If a private U.S. citizen negotiated a treaty on his own, he could go to jail under the Logan Act. If an Israeli does it, he gets a pat on the back from the secretary of state.
 
Moreover, this "peace" is entirely hallucinatory. It is written as if Oslo never happened. The Palestinian side repeats solemn pledges to recognize Israel, renounce terror, end anti-Israel incitement, etc. — all promised in Oslo. These promises are today such a dead letter that the Palestinian side is openly bargaining these chits again, as if the Israelis have forgotten that in return for these pledges 10 years ago, Israel recognized the PLO, brought it out of Tunisian exile, established a Palestinian Authority, permitted it an army with 50,000 guns and invited the world to donate billions to this new Authority.
Arafat pocketed every Israeli concession, turned his territory into an armed camp and then launched a vicious terror war that has lasted more than three years and killed more than 1,000 Israelis. It is Lucy and the football all over again, and the same chorus of delusionals who so applauded Oslo — Jimmy Carter, Sandy Berger, Tom Friedman — is applauding again. This time, however, the Israeli surrender is so breathtaking it makes Oslo look rational.
A Palestinian state, of course. Evacuating every Jewish settlement in new Palestine, of course. Redividing Jerusalem, of course. But that is not enough. Beilin gives up the ultimate symbol of the Jewish connection and claim to the land, the center of the Jewish state for 1,000 years before the Roman destruction, the subject of Jewish longing in poetry and prayer for the 2,000 years since — the Temple Mount. And Beilin doesn't just give it up to, say, some neutral international authority. He gives it to sovereign Palestine. Jews will visit at Arab sufferance.
Not satisfied with having given up Israel's soul, Beilin gives up the body too. He not only returns Israel to its 1967 borders, arbitrary and indefensible, but he does so without any serious security safeguards.
Palestine promises to acquire and buy no more weapons than specified in some treaty annex. This is a joke. Oslo had similarly detailed limitations on Palestinian weaponry, and nobody even pretended to enforce them. Last year, a massive illegal boatload came in from Iran on the Karine A. What did the world do about it? Nothing.
Today, however, Israel still has control over Palestine's borders. Under Beilin, this ends. Palestine will be free to acquire as much lethal weaponry as it wants.
And on the critical question that even the most dovish Israelis insist on — that the Palestinians not have the right to flood Israel with Arab refugees — the agreement is utterly ambiguous. Third parties (including among others the irredeemably hostile Syria and its puppet Lebanon) are to suggest exactly how many Palestinians are to return to Israel, and the basis for the number Israel will be required to accept will be the mathematical average!
This is not a peace treaty, this is a suicide note — by a private citizen on behalf of a country that has utterly rejected him politically. That it should get any encouragement from the United States or from its secretary of state is a disgrace.
Every weekday JewishWorldReview.com publishes what many in Washington and in the media consider "must reading." Sign up for the daily JWR update. It's free. http://www.jewishworldreview.com


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PRO-CHOICE JUDAISM
Jewish World Review Nov. 5, 2003 /20 Mar-Cheshvan, 5764 by Rabbi Ave Shafran - One would expect, considering their compassionate social agendas and track records championing the rights of the powerless, that the Anti-Defamation League and Hadassah would be the very last groups to promote the unfettered right to snuff out fetal life. Instead, the bigotry watchdog group and the Jewish women's organization both resolutely support not only such a right but even, apparently, the right to kill a child who is already born.
For that is precisely what the "partial-birth abortion " legislation currently on President Bush's desk is about. Despite the intense and concerted efforts of some to misrepresent the bill, its language is stark and clear. The bill prohibits any overt act "that the person knows will kill" a fetus whose "entire... head is outside the body of the mother, or, in the case of breech presentation, any part of the fetal trunk past the navel is outside the body of the mother."
Yet, Abraham Foxman, the ADL's national director, contends that the legislation "wrongly intrudes on an individual's most personal decisions" and that "the government should not interfere in matters of individual conscience." This, despite the fact that the ADL is hardly shy about exposing and combating personal decisions born of individual conscience that cause harm to others.
For her part, and continuing her group's ill-considered foray into Jewish legal decisorship, Hadassah president June Walker pronounced that the bill "undermines Jewish values" since "the preservation of a woman's health is the standard in determining when an abortion is permissible."
She grievously misleads. To be sure, the Talmudic sources are clear that the life of a pregnancy-endangered Jewish mother takes precedence over that of her unborn child when there is no way to preserve both lives. And, while the matter is not free from controversy, there are rabbinic opinions that allow abortion when the pregnancy seriously jeopardizes the mother's health. But those narrow exceptions do not translate into some unlimited mother's "right to make her own reproductive choices," the upshot of Roe v. Wade, which Hadassah enthusiastically endorses.
And Hadassah's bemoaning of the lack of a "health of the mother" exception to the partial birth abortion bill is a red (schmaltz) herring. Congress' findings include the conclusion of medical experts that the procedure banned by the legislation awaiting the President's signature is never necessary to preserve a mother's health. What is more, and more germane, the procedure is not really abortion at all but rather the dispatching of a born baby. The child, according to both Jewish law and any reasonable person's judgment, is already born — its head, or most of its body, has emerged into the world — when its skull is punctured.
Why, then, the clamorous opposition? Because the measure, when signed into law, will represent the first chink in Roe v. Wade's armor, the first time since 1973 that a federal law limiting abortion in any way will be on the books.
The partial birth brouhaha, in other words, is essentially a symbolic battle. Few if any unwanted fetuses will be saved by the ban. What the legislation, however, will do — in fact has already done — is force people to think anew about the fragile beginnings of human life. Which, in turn, may help them realize that the crux of the abortion issue is not "a woman's right to choose" at all, but rather to what extent to value the life of a fetus.
Most reasonable people would agree that a woman has no right to choose to kill her newborn, even if it was born prematurely and even if it is still connected by its umbilical cord to the placenta within her body. Whence, then, her right to choose to kill that same being as it floats in a bag of amniotic fluid a mere moment earlier?
According to Jewish law, there is in fact such a right, at least at times, when the mother's life and the child's life cannot both be preserved. But that is a matter of weighing adult life against fetal life (potential life, almost-life, call it what you will), not a matter of "personal choice." And moving the discussion from the realm of "choice" to that of "lives" — how to value them and what to do when two clash - is precisely what the pro-abortion movement seeks at all costs to avoid.
But it is — or should be — the national discussion, at least for a culture that claims to value life. Contorting the abortion issue into one of a woman's "right to choose," as has been done for fully three decades, predicates it on the contention that a fetus's life has no inherent worth at all.
Where such self-deception can all too easily lead is evident in what goes on in places like China and India. The Chinese government uses a number of means to discourage couples from having more than one child and a cultural preference for boys has resulted in widespread abortion (and, according to UC-Davis China specialist G. William Skinner, "female infanticide on a grand scale'' — close to 800,000 baby girls abandoned or killed in a single region during the years 1971-80 alone).
Indian census commissioner J. K. Banthia recently estimated that several million female fetuses have been aborted in his country over the past two decades because ultrasound scans showed they were female and Indian parents prefer boys. What those parents exercised was choice. Is being unwilling to shoulder the burden of a child — the reason for many if not most abortions in America today — somehow more honorable that preferring a son to a daughter?
As is happens, there is in fact a choice pertinent to the abortion issue, and it happens to come right from the Jewish tradition, from the Jewish Bible's book of Deuteronomy.
"I have placed before you," the Creator informs us through Moses, "life and death, the blessing and the curse."
"Choose life," the verse continues, "so that you and your seed will live."
http://www.jewishworldreview.com/avi/shafran_2003_11_05.php3

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A 'RELIGION OF PEACE' SAYS PRESIDENT ABOUT ISLAM
Jewish World Review Nov. 20, 2003 / 25 Mar-Cheshvan, 5764 - by Diana West / Larry Elder
A "religion of peace," says President Bush about Islam. But investigative journalist Robert Spencer, in his new book "Onward Muslim Soldiers: How Jihad Still Threatens America and the West," argues that what we call "Islamic extremism" stems from a straightforward reading of the Koran and interpretative Islamic texts.
On Nov. 10, 2003, I interviewed Spencer.
Larry Elder: Is Islam a religion of peace that's been hijacked by Islamic extremists, as George W. Bush says?
Robert Spencer: There are millions of peaceful Muslims . . . but the fact is that radical Muslims are using core texts of Islam that are deeply rooted in Islamic theology, tradition, history and law to justify their actions, and those radical Muslims are able to recruit and motivate terrorists around the world by appealing to these core Islamic texts. . . . As far as the radical, violent elements of the religion go, they are very deeply rooted, and we are naive in the extreme if we don't recognize that and try to get moderate Muslims to acknowledge it so that real reform can take place.
Elder: Have some translations of the Koran taken out the more extreme statements?
Spencer: The only Koran that really matters is what's in Arabic, because as far as traditional Islamic theology goes, Allah . . . was speaking to Muhammad through the angel Gabriel, and the language is intrinsic, can't be separated from the message. The fact is that what's in Arabic is very clear . . . but in two opposite directions. What you have are very many verses of peace and tolerance, and also very many verses sanctioning and mandating violence against non-believers. . . .
You find many moderate Muslim spokesmen and American-Muslim advocates in this country, who quote you the peaceful and tolerant verses, and no reference to the violent verses. . . . When you read Islamic theologians themselves . . . you find they actually confront this problem directly. . . . Some of the most respected thinkers in Islamic history say that when you come upon these kinds of disagreements — where you see peace in one place and violence in the other — you have to go with what was revealed last, that cancels out what was revealed before. Unfortunately, for the moderates, the violent verses were revealed later and they cancel out the peaceful ones — but you won't hear this from the American Muslim advocacy groups. . . .
What we need to see is a forthright acknowledgement of it and reform from moderate Muslims themselves, the same way that the Pope has apologized for the Crusades and Christianity at large . . . has repudiated the theology that gave rise to them. So we need to see . . . moderates on a large scale repudiating the theology that has led to violent jihad, which the radicals are using to justify their actions.
Elder: You write, "Muslims must present non-Muslims with the three choices of Sura 9:29 of the (Koran): conversion, submission with second-class status under Islamic rule, or death."
Spencer: Correct. This is a deeply rooted tradition in Islam. Islam is unique among religions in having a developed doctrine theology in law that mandates violence against non-believers. Not all Muslims take it seriously, but the radicals do, and they are working to recruit and motivate terrorists. So . . . whenever anybody says we want to institute Sharia Islamic law in a country, they mean these laws. They do not provide for the equality of rights and dignity of non-Muslims in a Muslim society . . . (but) mandate just the opposite — that non-Muslims are not to be given equality of rights, but denied various jobs because they're not allowed to hold authority over Muslims.
They must pay a special tax called the jizya, which is referred to in the verse you mentioned. . . . Their humiliation and inferior status is enforced with numerous other regulations, still part of Islamic law, and liable to be enforced by radical Muslims and who want to gain power and institute Islamic law. . . . Anybody who is concerned about human rights would be resisting and be happy to join in the War on Terror.
Elder: So, when the president says that Islam is a religion of peace, is he saying that because it's a politically correct way of phrasing it so that people don't get the impression that we are at war against a religion?
Spencer: Your guess is as good as mine in terms of what the president is thinking. . . . He's aware that radical Muslims are trying to make this into that kind of a war . . . and he's trying . . . to keep that from happening. . . . The problem with what he's saying is that it's misleading. If it's followed through, it might hinder law enforcement efforts against radical Muslims who are operating in the United States . . . and it could have very serious consequences.
Elder: What should he say?
Spencer: I think he should say nothing. As Pat Robertson said, he wasn't appointed the Chief Theologian of the United States . . . he doesn't have to tell Americans what Islam is all about. All he has to do is fight against the enemies that are threatening . . . our freedom and our continued life in the United States.
Every weekday JewishWorldReview.com publishes what many in Washington and in the media consider "must reading." Sign up for the daily JWR update. It's free. Just click here.
JWR contributor Larry Elder is the author of, most recently, "Showdown: Confronting Bias, Lies and the Special Interests That Divide America." (Proceeds from sales help fund JWR)
Larry Elder Archives - http://www.jewishworldreview.com
Showdown : Confronting Bias,
Lies, and the Special Interests
That Divide America
by Larry Elder (Author)
Paperback: 390 pages
Publisher: Griffin Trade Paperback; (September 2003)
for more information click on the ISBN number:
ISBN: 0312320175
 

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STOP INSULTING JUDAISM AND CHRISTIANITY, MR PRESIDENT
Jewish World Review Nov. 20, 2003 / 25 Mar-Cheshvan, 5764 - by © 2003, Diana West - I'd like to think that with Ramadan rolling around again, President Bush at least considered calling off his annual White House dinner with assorted Muslim luminaries to break their holiday fast. No other religious group — not Jews, Catholics, Protestants or even Druids — rates an official celebration like the Iftaar supper, a White House "tradition" since 2001. That was the year the United States first decided that "reaching out" to Muslims following Muslim terrorist attacks on the United States was a good idea. Three Ramadans later, a sense of dining entitlement has no doubt kicked in that's harder to buck than not.
So,the president hosted his Ramadan dinner. Believing (and having written) that this man is all that separates us from the abyss, I'm pulling for Mr. Bush to succeed. At the same time, I'm also hoping he choked a little on his official remarks, at least on the part where he called on people of all faiths to reflect on "the values we hold common — love of family, gratitude to G-d, and" — insert Heimlich Maneuver here — "a commitment to religious freedom."
Islam may have a lot of things — love of family and gratitude to G-d, as the president said, along with jihad (holy war), dhimmitude (inferior status of non-Muslims) and a corner on the suicide bombing market — but it does not have "a commitment to religious freedom." And, that goes even after excluding al Qaeda, the Taliban and the entire royal family of Saudi Arabia. Take Egypt. According to a report I first saw posted at www.robertspencer.org, a new Web site devoted to both jihad and dhimmitude, a slew of Christian converts from Islam have been arrested since Oct. 21 in Egypt — our modern (moderate?) friend and recipient of billions in U.S. aid — in a crackdown on "apostates."
As reported by the Barnabas Fund, a British watchdog group, as many as 22 Christian converts "have been taken from Alexandria to police stations in Cairo and are being beaten, interrogated and tortured." The charge? Falsifying identity papers. While it's not technically against the law in Egypt for Muslims to convert to Christianity — as it is under the sharia law of, say, Iran, Sudan and Saudi Arabia — it is illegal for any Egyptian to drop his Muslim name for a Christian name. "Thus," as the Barnabas Fund explains, Christian converts in Egypt are always "regarded as Muslims in the eyes of the law."
The repercussions never end. Muslim women who convert to Christianity are prohibited from marrying Christian men, while children of converts are regarded as Muslims and educated as Muslims. Even in death, converts must be buried as Muslims. As a result, the Barnabas Fund explains, some Christian converts apply for official papers under assumed names the Egyptian state considers illegal. If their unofficially adopted Christian names are detected, converts are open to charges of falsifying official documents — "which can be used as a way of punishing them for their apostasy."
What was that the president was saying about Judaism, Christianity and Islam being equally committed to freedom of religion? It sounds like the voice of diplomatic politesse — as it does every time Mr. Bush insists the Muslim terrorists waging jihad on Western civilization "are evil people who have hijacked a great religion." It may seem nice and neighborly, but such a formulation categorically denies the fact that there is something inherent to that "great religion" — jihad and dhimmitude, for starters — that inspires the supposed "hijacking," shaping a theology that has always been part terrorist manifesto. This same soft-soap routine also obscures the desperate need for Islamic reformation, an accommodation with modernity that would allow other religions to coexist with Islam without fear.
The impulse to hide the truth about Islam — about its connection to terrorism and its disconnection from Western civilization — is a shocking fact of the "war on terrorism." Addressing reporters on the day of his Ramadan dinner, Mr. Bush said Muslim leaders have asked him: "Why do Americans think Muslims are terrorists?" Instead of answering, "Because an unending pattern of catastrophic terrorism against the United States has been perpetrated by Muslims, that's why," Mr. Bush replied: "That's not what Americans think. Americans think terrorists are evil people who have hijacked a great religion."
 
Preaching on Saudi state television from the holy mosque in Medina, Shaykh Salah Bin-Muhammad al-Budayr recently hailed Ramadan, concluding his sermon (according to a translation at www.imra.org.il): "O G-d, support Islam and Muslims and destroy the enemies of Islam, including Jews, Christians and atheists. . . . O G-d, deal with the Jews for they are within your power. . . O G-d, shake the land under their feet, instill fear in their hearts and make them a booty for Muslims and a lesson to others."
Such sermonizing — quite common in the Muslim world — may show a commitment to something, but religious freedom isn't it.
Every weekday JewishWorldReview.com publishes what many in Washington and in the media consider "must reading." http://www.jewishworldreview.com

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